Lisa began her studies of yoga in 1985 with David Life and Sharon Gannon of Jivamukti Yoga and has been practicing Ashtanga Yoga since 1992. She made her first trip to Mysore, India to study with Sri. K Pattabhi Jois and Sharath Jois in 1993.
After several trips to Mysore, Lisa received Sri K Pattabhi Jois’s blessing to teach in 1997. In 1998, Lisa moved to Albuquerque, New Mexico to study Ayurveda with Dr. Vasant Lad and began an Ashtanga program there. She taught daily until she relocated to Tucson, Arizona in 2002. She began a formal Ayurveda practice and taught healing practices from both sciences . In 2012 she founded Ashtanga Yoga Tucson.
While in Mysore, India in 2009, Lisa was blessed to be with Sri K Pattabhi Jois just days before he left his body. During this trip she received authorization from R. Sharath Jois to teach the full intermediate Ashtanga series. She continues to visit India regularly to continue her studies. Lisa is the only Authorized level 2 teacher in Arizona blessed by Sri K Pattabhi Jois.
With over 18 years of experience in Ayurveda, Lisa is a seasoned practitioner and has studied extensively with Dr. Vasant Lad, Dr. Sunil Joshi, Dr Anil Kumar and Dr. Robert Svaboda. She holds a Yoga Therapy Certificate from B.K.S. Iyengar which was granted in 1996. Lisa is extremely grateful to her teachers and their teachers for passing on the sciences of Yoga and Ayurveda.
The Wisdom Series, part 2: An Interview with Lisa Schrempp
What does your practice look like?
My practice of asana is generally a bit shorter than I fantasize about. I am on my mat by 4:45 a.m. and start teaching at 6 a.m. I still love the Ashtanga practice as given to me by the Jois family. I tend to split up Second Series so I have the time to fit in some of Third Series.
My practice includes my teaching, and for that I need to have a good amount of energy! The short time I am on the mat is appropriate for my work as a teacher. I do try to practice yoga all day long—I feel that is where and how I need it to fulfill my hopes of continuing realizations. Most days I practice formal pranayama and meditation later in the day.
How has your practice changed since you began?
I tend to practice a lot slower. I really enjoy going slow and deepening into the asanas to find more awareness and more freedom. This often means longer than the traditional five breaths that are given to most poses. I want to feel the pose manifesting inside of my body versus laying a pose onto the body or having my body perform a pose.
How has your teaching changed?
My teaching is constantly changing according to who is in front of me! My prayer is to help others heal through the practice. There are so many ages of students as well as varying interests that bring them to the mat. I usually start with more physical assists and migrate toward verbal suggestions of how they can find more awareness in their bodies and in the architecture of the asana. Over twenty-eight years of teaching Yoga I have investigated techniques to help students but I feel my intuition is the best guide. Sometimes my intuition may say, “Leave them alone for the time being,” and I think that is one of the more challenging feelings for me to follow.
How are you inspired in your practice at this point in your life?
I draw my inspiration from the ancient texts on Yoga, and I am really interested in Somatic healing. I usually read from one or two books every morning on some aspect of Yoga. This reading, prayers before leaving for the studio where I practice, and then the actual teaching—it is rare that I don’t find inspiration in these routines. There are a lot of challenges I see in my world and I try to use all of it—the good, bad, and ugly—as a voice pulling me to connect to something that is pure and timeless and part of myself. The students inspire me. I especially love teaching beginners in this method. I find their innocence, courage, and dedication to a regular early morning practice truly beautiful.
Who is/are your teacher/teachers?
My main teacher is Sri K. Pattabhi Jois. Though he left his body in 2009, I hear his teachings daily and they too are a great source of inspiration. I have been blessed to study with many great teachers of wisdom, and at times they return to urge me to go deeper into awareness. At this time I travel to study with R. Sharath Jois and Manouso Manos. I find that interesting because they are as different as night and day in their techniques and systems. I believe them both to be highly trained, and I feel they both understand how to teach me on a more personal level. They see where I am stuck and point the way in and through.
How do you teach younger yogis?
I want them to tap into something in themselves which they can rely on, which is not their youth or their skill at performing the poses. Social media has made Yoga asanas two-dimensional, and that is very harmful for a young mind. The asanas are cosmic maps for exploring our journey to the Self, but this can be destroyed by attempting to look like a photo of someone else posing for a pretty picture. It’s important to let them find their own discipline, dedication, and enthusiasm for the practice, and not try to feed them my meal of commitment.
How does the aging process inform your thinking about/approach to practicing yoga?
Ah, this has been an incredible process which is a great destroyer of my ego! Aging has taught me lots about how I am in misalignment—that goes not only for my postures in yoga but really my personality and my beliefs.
When I was in my twenties, thirties, and forties, I spent a lot of my time in extension of the spine. The arching of my spine was natural, it was comfortable and ultimately the pain I finally ended up with in my forties from chronic extension has been one of my secret teachers. I call it a secret because I really had to endure lots of pain and lots of struggle to learn the correct use of my spine in postures, and this is an ever-continuing process. I have had brilliant teachers but it was me that had to go through the pain and chart a course for my way out. This has been very eye-opening because it is easy to live in suffering and, of course, it is very uncomfortable. The moving away from suffering is so much harder than staying in it. It requires me to move away from attachment and stubborn ways of looking not only at the pose but at all of life in general. My studies and teachers have pointed the way, but I have to be brave enough and curious about seeing something new and unknown, or else I am stuck in the suffering. I owe it to my teachers who have demonstrated their joy, compassion, and skill in making me believe and have faith in a higher vision. I have healed from three debilitating chronic pains and those have taught me the most about suffering and the possibility of ending suffering.
How does the aging process inform your thinking about/approach to teaching yoga?
I offer my students a way to look at their practice which is sustainable and regenerating. Many people like to be told how to get the pose. I feel there is no getting in. Inhabiting a space within the geometry of the asana elicits openness and loss of tension. Patience and friendliness is what I always aim to uphold. Of course, there are as many ways of teaching as there are students. I hope to offer exactly what the student can hear at the place the student is at. I often mistake where they are at and what they need to get them free, and this keeps me awake and continuing my education. One of the most important practices I want to convey is a friendly attitude toward one’s body and the journey in. I am teaching a cooperation between body and mind, a union of friendship and kindness that is able to cross stormy seas because of that kind bond.
Why do you think it’s important to have some kind of practice?
I am a great lover of formal practice. It brings discipline. It helps us measure freedom from attachment. There is a great menu of things to be attached to and in this life I have found pleasure in most of them. The aftermath often leaves me feeling shallow or not exactly happy. The discipline to yoga practice never leaves me with a toxic build-up. In fact, I always feel cleaner and more complete from the practices of yoga. When I first started a formal practice in my twenties, it was difficult to get to a 10 a.m. class, it seemed so early! Now formal disciplined practice has illuminated the path that is always available. Formal practice has actually led me to a place where I maintain my practice to some degree all the time, consistently checking in. Questions arise: “What am I doing with my time?” What am I doing with my mind?” I am rereading S. Radhakrishnan’s introduction to the Upanishads and he says, “To evade discipline is to empty life of its significance.”
Ayurveda is a big part of your work. Please describe how this is integrated into your life and practice.
I met my teacher Dr. Vasant Lad after practicing Yoga for almost a decade. He was teaching at a medical center in NYC and at that time I was teaching and practicing both Ashtanga and Jivamukti. When I heard him speak I thought, “That’s it, I found a faster route to freedom.” I frequently find myself mentally plotting my escape from suffering through the practices of Yoga. I felt a bit like if I was a good thief I could attain enlightenment faster and cheat unnecessary pain. This is exactly how I felt when I listened to Dr. Lad speak to an audience of mostly medical doctors that afternoon. Yoga and Ayurveda are Vedic sisters and the power of their wisdom together can propel the practitioner toward their goals more efficiently. This was my initial feeling, which led me to Albuquerque, New Mexico, to study with Dr. Lad for the next three years. The traditional disciplined self-care of Ayurveda is a preventative plan for health. Many of the practices of Ayurveda are simple, healing, and even fun to incorporate. I have learned more about myself and also learned the places where I stubbornly hold on to patterns which prevent my radiant health. I think many of us have levels and sub-levels that prevent our basic goodness from being ever-present to ourselves and our world. It is a work in progress. The added benefit of the knowledge and use of Ayurveda has benefited me and my clients/students who are also interested in practicing. It does take more time in one’s day and more discipline to engage in the practices, so the practitioner needs to be ready for that!
What are the other modalities and disciplines that you integrate into your thinking and teaching? How do you deal with the stressors?
The most valuable way to deal with stress for me is to practice. The practice means study, devotion, and gratitude that I have teachers in my life. At times a deep faith arises that I too can loosen the ties of samsara. When I feel a sense of failure my most important ally is compassion. I feel that recognizing the sense of failure or dejection of some sort is a fantastic wake-up. My work is turning that into compassion for self and others. Of course it seems logical that with enough suffering and living in a realm where the spiritual teachings/teachers are available to me, the whole planet will awaken.
How do you deal with injuries?
Modify! There are traditional times when we don’t practice asana. There are specific illnesses when we should not be moving our internal winds around. Other than those times I stand by the motto, through hard times and good times, in sickness and health. I have been healed in so many ways at so many times by this Ashtanga Yoga practice, and those experiences have gifted me with faith. I really can’t think of one teacher who ever said to me, just take some time off, your injury will heal. When I have modified poses or the way I am practicing in general I have learned something new. Most people have heard that my teacher, the great Sri K Pattabhi Jois, used to call injuries “openings.” I don’t think this means everything is all right! When we are having lots of bodily pain the ability to see through the storm and keep calm and move into it with curiosity gives one courage and possibly wisdom to understand the body from a new wider perspective.
How does one maintain energy after teaching for many years, or teaching frequently?
This is an area where the Ayurvedic practices have helped me sustain and revive. The daily oil bath in Ayurveda called abhyanga has been so important in my routine. Yes, I rub medicated oil into my body every day and take a hot shower or bath after. There is a protocol one needs to follow to get the proper benefits. Abhyanga offers loads of benefits, but removing fatigue and bodily pains is probably the number one benefit that I can count on.
I believe if I am coming from the correct place towards my students this keeps me from getting exhausted. I am constantly working on relationship with the students so that there is clarity, a commitment to set aside egos and maintain a feeling of camaraderie and joy of discovery. The practice belongs to everyone who puts faith and energy into it. One thing that has gotten me in a funk with students is when I help too much. The practice is theirs and it is important for me to step back and let the students be responsible for their own freedom. Devotion to and excitement about my own practices and learning has to be maintained. This is the easier part of the program for me. My own freedom, joy, and happiness is connected to my own practice and that is my responsibility. It is not connected to how many students I have.
What are you reading?
My dominant Dosha in the Ayurveda paradigm is Vata, which is the energy of movement. This shows up strongly is my reading protocol. I have about ten books on my reading table right now. Touching Enlightenment by Reginald Ray, Smile at Fear by Chogyam Trungpa, The Complete Tales of Nikolai Gogol, Hospice Nursing: An Intimate Guide by Margaret Crawford, BSN. I always have a copy of Swami Chinmayananda’s Bhagavad Gita. And I’ve recently started to re-read the principal Upanishads by S. Radhakrishnan.
What inspires your practice and teaching that isn’t explicitly yoga-related?
My negative response to life. Whenever I feel that I have been short changed in some way and feeling low, I stop and observe and question my understanding of life in general. I feel that this malfunction of the spirit is a very juicy time to get reacquainted with how I see myself and the world. It is the most valuable and difficult time to dig deeper. Generally, if I can practice patience, I come out on the other side of the experience with a small but perceptibly keener and softer gaze.